Just Above Sunset
July 16, 2006 - Different Folks, Different Strokes
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Our Man in Tel-Aviv is Sylvain Ubersfeld. This week he tells
us about the day-to-day adjustments one makes, or doesn't make, when living in Israel, in detail, with examples. And he adds
this - 'I am traveling to the Golan area close to the Syrian and Lebanese borders in preparation of my next essay, with pictures,
for next week.' Given the situation there at the moment, we wish him well. He should live and be happy, as they say. Next
week's column should be interesting, to say the least. This week's is fascinating.
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Discovering Israeli contrast
and the "Israeli way" is not for the weak. It is both a fascinating and a very
taxing experience. Having traveled and worked in over fifty nations in the course
of my professional life, I had assumed that I was ready to face life in this "westernized" country in the I was dead wrong as this
land is really something else and everyday I discover how much I still need to learn, and how much effort I must put inyo
my daily endeavor to avoid frustrations which could end up being dangerous to my mental health. Several factors make this
country absolutely unique and difficult to understand, even for the "insider" which I pretend to be. In an effort to better grasp the difficulties of so many contrasts and opposits, I recently attempted to draw up a list of "I love versus I hate" - and found out that the "love" column was
as long as the "I hate" part, which would certainly be acceptable for some far-eastern wise man based on the principle of
Yin and Yang, but for someone like me, educated in a Jewish not to say Judaist background, this came as a deception and, shame
on me, I even think with regret that I have developed with time a very critical approach to the beloved country of my ancestors.
It is often said that with age, people have difficulties adjusting. Could it
be that I am becoming an intolerant idiot? (A) Imagine yourself in a land
where suddenly your brain will need to function in a different fashion because of the language and the signs everywhere. Try to think and drive from right to left, find on which side you should queue up
(whenever there is a queue, which is very rare since people here do not queue-up but congregate in the most undisciplined
fashion). In my office, files need
to be opened in a different way reflecting the local right to left handling of documents and I often feel a physical violation
of my brain when attempting to follow the local custom of perforating the right side of a document before inserting it for
conservation. Used to the western concept of customer service in return for a
reasonable fee, I need to face on a daily basis the opposite concept of no customer service in return for a lot of money. As a rule of the thumb, customers should NEVER get in touch with ANY customer service
by telephone . Should they dare doing it, they will never forget their experience. After
wasting precious time trying to deal with an automated switchboard in English sending you back to an Hebrew menu the luckiest
individual will finally get to speak with an attendant which will place him on hold while he or she will first finish a private
conversation on a mobile phone. If one is lucky enough, one will get no help at all. If one is unlucky, one will simply hear
the phone being slammed off and will have to call the customer service number again, again and AGAIN! Not long ago, as I enquired
about the possibility of cleaning the top floor terrace of my apartment, I made contact with a cleaning company and discussed
the price needed to perform a relatively simple task. Upon agreement, a team
of "highly skilled professionals" showed up on location. Highly qualified? One man and two of his sons in short denims and rubber boots arrived in the apartment
and started off the cleaning job by explaining to me that they had brought with them an electrical cleaning machine which
justified doubling up the price, unless I was ready to pay just a bit more than the price we agreed upon provided that it
would be paid VAT excluded (2). The cleaning was far below mediocre and the "Baal
Ha-Beit" (3) probably laughed all the way to the bank after I told him, once the mediocre clean-up was done, not to set foot
again in my apartment, in my street , nor in the entire South Tel-Aviv area. Needless
to say, I felt such an idiot for getting caught - that I had accepted the transaction, therefore opening the door for comments
and laughter from my office colleagues who told me that I was not "Israeli enough" and should have never accepted having my
terrace cleaned for more than what was agreed upon by telephone - but this was a good lesson as it takes two to tango and,
in that case, a crook and an idiot like me. Suspecting that I am a
foreigner, taxi drivers appears to have passed this information to each other as every time I flag a Tel-Aviv cabbie He always offers an off-meter ride for a price which would buy me a full-fledged dinner
in any good restaurant in Paris, Amsterdam or Rome, and as an idiot and a low-level lazy foreigner, I always swear that I
will write them up with the Ministry of Tourism… which of course I never do . Why do I use taxis in anyway? Simply because the Municipality of Tel-Aviv, chronically short of money, is chasing drivers of my type who
have a tendency to park anywhere in the hope that a traffic ticket will be cheaper than parking. As a result, quite a few drivers end up their day picking up their car at the municipal pond where it has
been hauled while the owner was either at the beach drinking beer or simply at the local fast food picking up a shawarmah sandwich after parking their car on a red and white spot. Although I have been brought
up by my dear mother in the respect and tolerance of all religious differences, from Animists to Antoinists, from Jehovah's
witnesses to Baptist Christians, I Must admit that I do not behave like my mother would have wished when it come to religious
extremist of all kind, as bearded religious men, whether in Riyadh, New York, Jerusalem or Paris, are often engrossed in religious
excesses in the holy name of God - who does not necessarily approve the courses of action taken in His name, but waits until
the final day of Judgment to settle the accounts. Beards, once a symbol of tolerance
and wisdom, have turned to be a telltale sign of obscurantism and segregation from which Religion bears a lot of
weight in the daily life and in the unfolding of political events. Some ultra
Orthodox are still not recognizing the state of Regularly, when the sun
goes down and I allow myself to have a drink while watching the ocean, and I often ask myself what did I really expect to
find in Notes: (1) Haj, the traditional
pilgrimage to Meccah , one of the 5 pillars of Islam. (2) When dealing with many
small business owners, it is not rare to pay "under the table" cash, in return for a "net price" versus a "VAT price." The customer saves 16.5 % and the crook does not show any "accountable" transactions
in his books. (3) A Baal Ha Beit - literally
the owner of the house - can be the landlord or owner of an apartment and the owner of a business of any kind. I n Hebrew
the world Baal also means a husband, the owner of a woman, in other words. (!) (4) Sheiner Yid. A Yiddish expression suggesting an above average approach to observance of an Orthodox way of life . This
term also encompasses the notion of being a "tzaddik" - a righteous one. It is
often used also in mockery or to tease. When meeting my Jewish friends for the
first time, my father use to ask them in Yiddish - "Bist du ein Sheiner Yid ?" (Are you a an above average Jew?) Yiddish is a disappearing language but carries had a lot of weight in the culture of eastern European Jews. (5) Maschiach = Messiah,
never seen but still waiting for him until when? Only God knows! No doubt that the day when Maschiach will arrive, (6) Haredi. A specific ultra-Orthodox community, often engrossed in its own traditions and refusing to acknowledge the
existence of the state of (7) One of the allowable
ways to address God (8) A game similar to backgammon,
played all over (9) Be Ezrat Ha Shem: with
the help of God ________ (A) I positively hate: I positively love: |
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Copyright © 2006 - Sylvain Ubersfeld Copyright © 2003, 2004, 2005, 2006 - Alan M. Pavlik
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The inclusion of any text from others is quotation for the purpose of illustration and commentary, as permitted by the fair use doctrine of U.S. copyright law. See the Legal Notice Regarding Fair Use for the relevant citation. Timestamp for this version of this issue below (Pacific Time) -
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